Obaro of Kabba, Olu of Oiworo kingdom, Oluapata of Apata, Ologidi of Ogidi, Elegbe of Egbe, Bajana of Obajana, Olujumu of Ijumu kingdom, Olugbede of Gbede land, Alayere of Ayere, Elejiba of Ejiba, Elejuku of Ejuku, Owa of Jege, Obaro of Esi land, Ologbom of Ogbom, Ologbe of Ogbe, etc. We really appreciate your contributions. The y ba, meanwhile, bears the title "Alfin", which means One who possesses the palace) and the kings of individual Yoruba towns, such as that of w a town in Osun State who bears the title "Olw" (Ol ti w, lit. The festival constitutes a major commercial activity that brings about economic integration and development of the Ijebu community. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. This is because of the harsh environment in Nigeria and poverty rate. This goes a long way. the leading first class Oba in Oke-Ogun is ASEYIN OF ISEYIN LAND (OYO STATE) which is missing in this list. They bestow titles to deserving sons and daughters of the land. Importance of ceremonies in Yoruba Culture. OldNaija is an online platform dedicated to documenting and promoting the history of Ngeria. We really are grateful. Some titles are inherited while others are based on indigenes philanthropic activities, character and community development. You can download the paper by clicking the button above. Thanks for your visit, Folashade. Kindly do visit again. Kindly do check back. By embracing viable models deducible for the modus operandi of the Ogunda Meji temple, Yoruba religion stands the chance of being catapulted from the state of a mere crude spirituality to a globally acclaimed world religion. Thank you for your contribution, Mr. Adewale Olowu. The chieftaincy titles of Ayedero and Atobase of Yoruba Land respectively were conferred on Politician, and businessman Hon Shina Abiola Peller, member of the Federal House of Representative . Thank you, Mr. Yomi. Kindly do check back. Thank you for your contribution, Mr. Akinsehinde Niyi. Actually AFONJA ended up not physically warring against AOLE AROGANGAN (the briefly reigned ALAAFIN during Afonja days)Afonja was actually loyal to Oyo but was betrayed by Aole not once but twice. 9 September 2012. All you have said above is true. Similarly, the Advocate and Development Planner indicated that in some communities, chieftaincy titles are given to "deserving persons outside royal families and lines of chiefs" (17 Apr. Also appreciation goes to all the contributors for their effort. Thank you all. Alara of Aramoko is one of the seven paramount rulers in Yoruba land. This is the gap this study intends to fill. Further history on Onipee of Ipee: As a rule distinguished members of the old oyo Royal Family do not reside in the metroplolis. In Yoruba land, apart from Oba which is the general name for a king, each king or traditional ruler has his own royal title which distinguishes him from other kings. He said that "the next person is enthroned without argument" (Advocate and Development Planner 17 Apr. The study adopts the narrative approach and critical evaluation of data collected in order to discuss Benin influence on Isua chieftaincy titles in pre-colonial period. Key words: Ogunda Meji, Ijo Orunmila Atorise, Yoruba religion, Odu, modernity and tradition. endstream endobj startxref A growing body of research emphasizes how the concept of religion is largely unique to the modern West, and while such work usually examines how interactions with the West changed religious life in other societies in historical perspective, this work also addresses those whose religious life can presently be described as pre-religious. As the Yoruba word sinusually translated as religionis more akin to form of worship, the dissertation examines how an understanding of religious traditions (indigenous, Muslim, and Christian) as various forms of worship as opposed to reified religions might change the way religious identity, practice, and dynamics could be understood in a contemporary and historical perspective. These effects and reaction have attracted several scholarly effort concentrated on defining the relationship between tradition and modernity as experienced by the Yoruba. Thanks for your contribution, Mr. Saleem. Ilorin is part of Yoruba land.It was Afonja a representative of Alafin that teamed up with his Fulani spiritual agents to fight Alafin.Afonja was eventually murdered by the Fulanis Every act perfidy has a price either now or later. [Accessed 20 Sept. 2012], The Punch [Lagos]. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. Similarly, the Emeritus Professor indicated that contestants who bribe "'kingmakers'" for the oba-ship, or obas and other chiefs for other titles, may receive financial support from their family or friends and may borrow money (Emeritus Professor 17 May 2012). We are very grateful, your contribution goes a long way. Thanks for contributing, Mr. Kehinde Oladimeji and Mr. Afolabi Faruq. Thank you for contributing sir. Kindly do check back. Illustrations of Yoruba Ceremonies: Naming; Wedding and Funeral . Kayode Ekundayo. The Yoruba names can be nominal or sentential and the names has been classified into three: Given Names (Oruko Amutorunwa), Ascribed Names (Oruko Abiso), and Pet Names (Oriki). Like in Ikere-Ekiti where we have Ogoga of Ikere and Onikere of Ikere the government recognizes Onikere of Ikere and in Ikare Akoko the government recognizes Olukare of Ikare and not Owa-Ale of Ikare. Anna Okon. Correspondence with the Research Directorate. Aseyin of Iseyin and Akibio of Ilora. The wives of kings, princes and chiefs of royal background usually make use of the title "Olor" (the equivalent of Princess Consort), though some of the wives of dynastic rulers prefer to be referred to as "Ayaba" (the equivalent of Queen Consort). 8 June 2012. Such individuals are honored with the title Ebube Dike which translates to (Glorious hero) or he who brings prosperity to the community. The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Kindly do check back. Correct! Thank you, Mr. Amos. We are grateful! To learn more, view ourPrivacy Policy. Vice President Bawumia acknowledged the contribution of Yoruba people to Ghanas socio-economic development. Thank you for your priceless contribution, Mr. Kutelu Oluwaseun. Thank you for your contribution, your highness, Oba Williams Olusegun Ayeni. "Making Sense of Religious Change in Postcolonial Africa: Conversion to Mormonism in Southeastern Nigeria," 17th Annual Africa Conference, University of Texas, Austin, March 31-April 2, 2017. Enter the email address you signed up with and we'll email you a reset link. Thanks for contributing, Mr. Oladayo Gbemileke. The King in Igbo land are referred to as Igwe or Eze. Kindly do check back. It is also often used by princes and princesses in colloquial situations, though the title that is most often ascribed to them officially is "mba" (lit. It will be corrected. In a telephone interview with the Research Directorate, a senior lecturer in African studies at the Department of African Studies and Anthropology at the University of Birmingham provided information pertaining to chieftaincy in the Yoruba-speaking areas of Kwara and Kogi State, and Yorubaland, which consists of the following states: Lagos, Ogun, Ondo, Oyo, Osun and . Thank you very much, Miss/Mrs Idebi Folagbade. Thank you so much for this enlightenment, Mr. Babalola Clement. Olomola. [PDF] Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims | Semantic Scholar Corpus ID: 19354950 Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims F. T. Lateju, Olusegun A. Oladosu Published 2012 History lumina.hnu.edu.ph Aarin - centre/middle Aarinade - in the center of the crown Aarinade - in the center of the crown Abayomi - the enemy would have gloated over me Abejide - born during the rainy season Abidemi - born before the fathers arrival Abidoye- born before the arrival of a chieftaincy title [Accessed 20 Sept. 2012]. hbbd``b`Z$ b $b4 ONJO OKEHO ( Not Oba Of Okeho (6) SABIGANNA OF IGANNA, (7) OLU OF IGBO ORA (OLOKA OF OKAAKA (All In Oke Ogun Area Of Oyo State, Point Of Correction Akran Is Not Title Of Oba Of Badagry Akran Is A Name Of One Of Past Badagry Kings OBA SIDI AKRAN Title Of Oba Of Badagry Is MENUTOYI OF BADAGRY . This article argues that the Ojude Oba festival should not be seen simply for its entertainment value, but as a manifestation of Yoruba cultural, socio-economic, and spiritual values. Space, Innovation of Vocational Technology Education, Engineering family is such a scientific field that has to work as a unit without progress and development suffers in any society. Corroborating information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. 2012). He said that "all such 'backers' would expect to get repaid in some way, in cash, influence, benefits from office, access to land, etc." In correspondence with the Research Directorate, an Emeritus Professor of Anthropology and Sociology at the School of Oriental and African Studies at the University of London who has a "detailed knowledge" of the Yoruba speaking area (17 May 2012), indicated that chieftaincy titles, called "oye" in Yoruba, are usually inherited through male lineage, and rotate over time between different "'chieftaincy houses'" within the lineage (16 Apr. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?Lanlate Tapa Igangan Ijebu Igbo? 52 0 obj <>stream .. .. without Agbana Of Isanlu. Were very grateful for the nomination. 0 The Oba should not be mistaken for the Ogiso dynasty whose name was derived from Ogie Iso which means It came from up/skye/heaven. Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. He said that a person who refuses a chieftaincy title could face challenges, threats, discrimination and danger from family, government authorities, community, or other societal actors (ibid. 18 May 2012. [Accessed 20 Sept. 2012], Vanguard [Lagos]. The Cultural evolution theory which was developed in the 19th century, as an outgrowth of the Darwinian theory of evolution, emphasises the development of cultures from simpler to more complex states. Ayomide. 21 0 obj <> endobj TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960). Laudable efforts such as the implementation of detailed documentation and organised worship structure, embrace of openness and accessibility, maintenance of serene worship environment, facilitation of an engaging and dynamic worship experience, and the introduction of missionary activities, are remarkable ways through which the Ogunda Meji temple repositions the indigenous worship of Ifa and Yoruba religion in general), to a modernised faith system worthy of international recognition and acceptance, as a valuable world religion. We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana. In some instance, some towns took new identities by severing relationship with their founding fathers due to their expansion and need to break the yoke of dominance as they became politically relevant.

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