All the while God is wanting the Jews to come elbowing, which is a trait for them anyhow, to come on in and get close.Moses said, "I will provoke you to jealousy by them that were not my people. Concerning this word the Exegetical Dictionary of the New Testament (3:394) says, For Paul, faith is essentially a matter of obedience, just as a lack of faith is understood as disobedience toward God and his message. It is not enough to hear. But now to faith all this is gone not lightly, but truly in the sight of God; so that he may live on a Saviour that is risen from the dead as his new life. Man became the object, first, of general dealings of God under Noah; next, of His special ways in the calling of Abraham and of his family. He brings out the peculiar glories of Israel according to the depth of the gospel as he knew and preached it; at least, of His person who is the object of faith now revealed. Here it indicates the gospel message was like that of the starry sky proclaiming Gods glory to all the earth (Vincent, 3:117). To set the whole matter clearly, we will suppose that you are laboring under a very serious disease, and a physician professes to heal you. The Epistle to the Romans, New International Commentary on the New Testament by Douglas Moo. All who wish to be saved from sin must obey the gospel (2 Thessalonians 1:8). And he says to Israel: "All the day I have stretched out my hands to a people who are disobedient and contrary.". God created a special message and man is responsible for believing and obeying it. For Esaias saith, Lord, who hath believed our report? Faith Hebrews 11:1 states that faith is the substance of things hoped for One possible alternate for the word substance is the word reality, so it could be restated as the reality of things hoped for. TheHolman Christian Standard Bible actually translates it this way. It is no strange thing, but it is a very sad and uncomfortable thing, for the ministers of Christ to bring the report of the gospel, and not to be believed in it. You cannot hear about him unless there is someone to proclaim the good news. What Is the Importance of Faith? Rather does it add to his guilt: such is man's evil state and will. This last relation was the direct subject of the prophetic testimony, and Jesus had come accordingly. Amen. There are some who fancy that faith cometh by feeling. Jezreel, Lo-ruhamah, and Lo-ammi were of awful import for Israel; but, in presence of circumstances so disastrous, there should be not merely a people but sons of the living God, and then should Judah and Israel be gathered as one people under one head. We have God and man in presence, so to speak. Upon what ground? Now, when you call upon the name of the Lord, God doesn't go down the list and say, "Let's see. Great preachers have known this. The Christian must believe not only that Jesus lived, but also that he lives. "Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man," etc. Aside from here, sound (phthongos) is found only in 1 Corinthians 14:7. He was Emmanuel, yea, the Jehovah, God of Israel. You hear him speak and you perceive that he understands your case, for he describes exactly all your symptoms, even those which none know but yourself and a skillful physician. (3.) That is how , faith comes by hearing and hearing by the (rehema) word of God. So when the other grandkids come over, I make a big to do over them, exaggerated. For belief with the heart is the way to a right relationship with God, and confession with the mouth is the way to salvation, For scripture says, "Every one who believes in him will not be put to shame," for there is no distinction between Jew and Greek; for the same Lord is Lord over all, and he has ample resources for all who call upon him. The discovery is made that the source of the internal misery was that the mind, though renewed, was occupied with the law as a means of dealing with, flesh. Is that what you come to God's house for? It appears to be thought possible to infuse grace by sacraments. It was the Son of God not merely as dealing with the powers of the earth, Jehovah's King on the holy hill of Zion, but after a far deeper manner. But did this satisfy the apostle? He did not condemn people for not believing what they had not heard; but he complains of those who did not believe a message actually delivered to them. Hence it is essentially founded on the gift not only of a Saviour who would interpose, in the mercy of God, to bear our sins, but of One who is already revealed, and the work done and accepted, and this known in the fact that God Himself has interposed to raise Him from among the dead a bright and momentous thing to press on souls, as indeed we find the apostles insisting on it throughout the Acts. When he proclaimed his name, The Lord, the Lord god, gracious and merciful, he thereby signified not only what he was to the Jews, but what he is and will be to all his creatures that seek unto him: not only good, but rich, plenteous in goodness: he hath wherewith to supply them all, and he is free and ready to give out to them; he is both able and willing: not only rich, but rich unto us, liberal and bountiful in dispensing his favours to all that call upon him. "Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. Finally he comes to two other witnesses; as from the Psalms, so now from the law and the prophets. Hearing (that hearing which works faith) is by the word of God. Did not God begin in love, and manifest himself to us when we did not ask after him? However, it does not. May the great Lord save you! Those that confess Christ before men, he will confess them before the Father and His angels. Knowing God we come to believe and trust in God. It could not be right, therefore, to condemn those who had not obeyed the gospel because they had not heard it; and hence, not right to make salvation dependent on a condition which was, by the arrangement of God, put beyond their power. Romans 16:26. He must not only know about Christ: he must know him. Let it not be! There is no limitation there; the promise is to everyone; therefore, there is no difference between Jew and Greek. All through this section Paul has been driving home the personal responsibility of the Jews. They have rejected God. Before Paul can answer Israels objections, he must first reiterate how one is brought to belief. I believe that whoever you are, chosen or not, predestined or not, if you will call upon the name of the Lord you will be saved. ", Ah, remember, though your present state is terrible it is not all. However, if the OT was able to save it's hearers there would have been no need for a New Covenant; and Jesus need not have come, suffered and died fulfilling all the Law and Commandments. One is from Deuteronomy 32:21 where God says that, because of Israel's disobedience and rebellion, he will transfer his favour to another people, and they will be forced to become jealous of a nation which has no nation. This is what made the gospel to be so sweet and precious, and, what is more, absolutely necessary, if he would escape certain and eternal ruin. There is no simple mind that can evade the plain force of this last expression. IT IS DIFFICULT to make men understand that the salvation of the gospel is not by works but entirely by grace, that it is not presented to men as the reward of their own endeavors, but is given to them freely upon their accepting it by an act of simple faith or trust in Jesus Christ. I mean to keep to our text this morning, and if any shall charge me with an omission of the work of the Spirit, or a failure to trace all saving faith to the electing grace of God, I shall bear the charge without murmuring, only saying that my soul rejoices as much as that of any man living in the work of the Spirit of God; and, that the electing love of God and his determinate purposes are precious truths to me. [b.] The language of faith says, Do nothing. and how shall they hear without a preacher? He "will render to every man according to his deeds: to them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish, upon every soul of man that doeth evil, of the Jew first and also of the Gentile.". Because for He has revealed Himself to us. ii) In verse 17, it says that faith comes. The word of God is therefore called the word of faith: it begets and nourishes faith. 1. How could the Jews say that this meant themselves? These are superstitions, you tell me, and scarcely need to be mentioned here; very well then, we will have done with them, and treat of superstitions which linger in our own congregations. If you want your faith increased, study the Word of God. out of favor with God, at enmity with eternal love, destitute of eternal life! With some, how ever, hearing does not bring faith, because they hear without any after meditation. Nevertheless, what is in nowise the same as what was or what will be. Then follows a warning against those who bring in stumbling-blocks and offences. Hence it is, as he says, herein revealed "from faith," or by faith. Glad tidings of good things, but not all who hear obey. as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! Let the cross pass. Was not this our own particular case? This was no question of legal obedience, although the law came from Jehovah. For the Jew stumbling at Jesus Christ going about by works trying to establish a righteousness before God.Paul declares they just haven't made it and can't make it for they have not submitted themselves to the righteousness of God and Christ is the end of the law for righteousness to everyone that believes. If one may so say, He thus holds the man, instead of letting the man presume that he is holding fast the truth. John 5:39. There is no magic about it; it comes by hearing the word of God, and by that way only. "His flesh was torn off by the whips, and he streamed down with blood, and his flanks were laid open by wounds." Thus, their good works must outweigh their bad works. Not just saving faithbut throughout our walk with God, the totality of Gods Word becomes real in our lives as we appropriate it. How far? It was all a matter of law and achievement. His pathway follows; and he shows that the very troubles of the road become a distinct matter of boast. Such is the principle. How sweetly he quotes poetry!" Romans 10:17. Why in the Sierpiski Triangle is this set being used as the example for the OSC and not a more "natural"? First of all, the groundwork of it is laid in the first four verses, the last of them leading into every-day walk. ", Nestle's latest version 28: " , The Jews have heard it too, Romans 10:19-21; Romans 10:19-21. I am going to reword Romans 10:17 by substituting the words with expanded meanings, and/or loose definition wordings taken from other verses. Many persons in hearing a sermon, are like children looking, at a cornfield it is full of yellow garlic, or perhaps of scarlet poppies, and they cry "What a lovely field;" but the farmer thinks not so, he is looking for the wheat.

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